The emir of Córdoba, Abderrahman II was the first one who
founded a musical conservatory in Al-Andalus, being considered its
musicians as rivals of those of Medina, regarded as the best ones.
In 882, Abu al-Hasan Ibn Ali Ibn Nafi (789-857), best known as Zyriab:
‘black singer bird’, arrived to the court of Córdoba
from Baghdad. Zyriab introduced in the Andalusi music schools the
Arab-Persian system, used at the same time that the pitagoric and
Greek system. He had been in the far Baghdad the exceptional pupil
of two important musicians at the court of Harún ar-Rashid;
they were Ibrahim Ibn Mahán de Kufa and his son Ishaq. This
one, seeing the musical aptitudes of Zyriab and fearing how they
could mar his own ones, was jealous of him, and obliged him to abandon
the capital.
Zyriab studied different branches: he was a poet, writer, astronomer,
geographer, a refined aesthete and a famous gourmet (cooker),
an ancient dish of Córdoba with salted roasted broad beans
is called ‘ziriabí’, but over all he was a
musician. It is said he knew by heart the words and melodies of
ten thousand songs. He was the founder of a great musical academy
and made to be known in Al-Andalus the Islamic instrument par
excellence, the ud (lute), to which he added the fifth string.
According to Zyriab: ‘the traditional four strings find
their equilibrium in the Universe. They represent the symbols
of the four elements: water, fire, earth and air. However, their
peculiar tones show analogies with humours and temperaments, which
do not exist in nature. I have coloured the strings in order to
indicate their correspondences with human nature: the first one,
red, it represents the blood; the second, white, represents the
phlegm; the third, yellow, it is the bile; the fourth, black,
it is the atrabile (supposed to cause melancholy, according to
the ancients). The fifth string is the most important: it represents
the soul…’ Zyriab made his own instruments, improving
them with innovations.
The diverse rhythms and melodies composed at the Andalusi School
forged by Zyriab, as the zambras, crossed to America with the
moriscos and turned into dances like the zamba, the gato, the
Escondido, the milonga, the pericón and the chacarera in
Argentina and Uruguay; the cuenca and tonada of Chile; the llaneras
of Colombia and Venezuela; the jarabe in Mexico or the guajira
and the danzón in Cuba. The tango also has flamenco origins,
word that according to the eminent historian Blas Infante, derives
from the arab fellahmenghu: ‘wandering peasant’. The
majority of flamenco scholars and famous performers as Paco de
Lucía and singers like Camarón de la Isla admit
the andalusi-moorish origin of this music.